From the category archives:

Features

Part One

The study Bible is one of those products that most lay people, and many ministers, will buy perhaps only once or twice in their lives. My first study Bible was a (requested) 21st Birthday gift from my house-mates not long after becoming a Christian – the now out-of-print Wesley Bible with NKJV translation from Nelson. I still have this with all my notes and thoughts; and taking it down to write this article made me realise just how much it informed my theological development (I would still consider myself ‘Wesleyan’).

When Nelson released this range – there was a Charismatic ‘Spirit-Filled Life’ Bible and a Baptist ‘Believers Bible’ as well – the selection was considerably smaller than the bewildering array of offerings now available. I hope, in this article, to offer an overview of a small selection of what is available.

To help with this I will be looking at the position on Genesis 1 – 3 and two New Testament Passages – 1 Tim 2:12, “I do not permit a woman to teach or to have authority over a man; she must be silent,” and Romans 8:29 – 30, “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”

NIV Study Bible (Hardcover 9780340955574)

NIVSBI have started this review with the Study Bible that triggered the modern trend. Although the Geneva Bible was probably the first printed Bible with notes and annotations, and the Schofield Reference Bible can probably lay claim to be the first modern study Bible, the NIV Study Bible was the edition that brought the concept into mainstream evangelicalism, especially in the UK (Schofield made more of an impact in the US where it is credited with popularising Dispensationalism).

First published in 1985 by Zondervan, it is published in the United Kingdom by Hodder Faith and remains one of the best-selling editions. It is worth noting that Zondervan have released two revisions to their edition, in 1995 and 2002, but Hodder have not done the same. However, this will hopefully be corrected when the new 2011 NIV edition is released.

There are two big positives to this product – the translation and the denominational neutrality. Despite inroads made the ESV, the NIV is still the most common bible used in evangelical churches in the UK (and the TNIV has just not made the impact that was expected). In terms of content, and despite a general bias towards the conservative and reformed, the breadth of scholars means that most difficult issues are handled with a degree of balance. For instance, for both 1 Tim 2:12 and Romans 8:29 – 30 the notes briefly describe differing positions in a fairly even-handed manner.

There has also been a significant price reduction with this new edition. Previously the hardcover sold for £39.99 – the new edition with the ISBN above is now £29.99 bringing it more into line with comparable products.

Archaeological Study Bible (9780340943694)

ArchaeologicalAlso from the Zondervan stable, and published in the UK by Hodder Faith, is the exquisite Archaeological Study Bible. One of the few full-colour products in this review, the focus is on the historical context around the various books of the bible. The illustrations are fantastic, with articles about many contemporaneous documents that give some helpful background information concerning what was going on at the same time outside of the Biblical narrative.

The main negative for me was a fairly conservative position on issues such as Mosaic authorship and an implied support for Old-Earth creationism at the expense of any evolutionary position. On 1 Tim 2:12 – 14 it is fairly balanced (and suggests that the prohibition was because the NT canon was still being formed, the culture would have rejected women as being authoritative). No comment is made on the Romans passage.

However, on the whole this is a wonderful product, with the added benefit of a CD-Rom with the NIV text and the illustrations on it – perfect for PowerPoint accompaniments to sermons.

ESV Study Bible (Hardback 9780007237142)

ESVSBNo Study Bible created such a level of anticipation and excitement (at least among certain segments of the church) as the launch of the ESV Study Bible. When it was finally released it was an arresting product – by far the largest Study Bible (at more than 2750 pages), with a very attractive design even in hardcover, and an impressive set of articles. It is clearly aimed at a particular market -  conservative evangelicalism – and the commentary reflects this. It allows, but does not insist, on a young earth creationist position, but does insist on the literal historicity of Genesis (although with room for ‘gap theory’ and ‘day-age’ interpretations) and therefore would reject attempts to marry evolutionary theory and Genesis.

There are extensive articles that provide useful guidance on a range of topics, from the theology of both Testaments, doctrine, ethics, interpretation etc. In many ways, these are as valuable as the commentary itself and will provide much opportunity for study. The 200 colour maps placed within the commentary are a highlight, providing visual relief and are much easier to use than the more common black-and-white ones. Romans 8:29 – 30 is explicitly Calvinist, arguing for predestination, irresistible grace and the perseverance of the saints. I Timothy 2:12 takes a clear ‘complementarian’ position, restricting women from teaching, without offering other points of view – although this shouldn’t be a surprise as Wayne Grudem (Council for Biblical Manhood and Womanhood) is listed as the General Editor.

What makes the ESVSB  exceptional value is the free access to the ESV online Study Bible, which has all the text in the volume, as well as ways of saving your own notes, interactive links between notes and an audio version of the ESV text. Although it is aimed at those of with a particular theological persuasion, it is nevertheless a great piece of work that is certainly worth the money.

New Interpreter’s Study Bible (Hardcover 9780687278329)

InterpretersThere probably isn’t a Study Bible that is more unlike the ESV than the NISB. Based on the academic New Interpreters Commentary it has Protestant, Catholic and Jewish scholars contributing, is based on the New Revised Standard Version and includes the Apocrypha. However, for Bible students with a more conservative library it is probably a great idea to have something like this to give some access to the wider theological debates and interpretative techniques that exist in the wider church (and beyond).

On 1 Tim 2:12 the commentary assumes the command is related to the domestic codes and ethics of the time, and doesn’t attempt to provide any further comment. Romans 8:29 – 30 is mildly Calvinist, referring to “God’s sovereign call and purpose.”

The commentary is generally focused on literary, textual and (obviously) interpretative issues, and less on application or devotional subjects. These can provide useful insights, especially when considering Hebrew literary techniques and liturgical conventions.For many people this would be their only copy of the Apocrypha and that, along with the attractive price of £29.99 hardback or £19.99 paperback, would be a good reason to purchase.

Continued next week …

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Chris le Marquand

I get the impression that Christians are sometimes wary of using the language of human rights. Whereas on the one hand most of us would look at torture cases such as that of Binyam Mohamed and decry the violation of human rights that went on there, on the other we think of the legal decisions made in the name of ‘human rights’ that have gone against Christians and seemingly made it harder for us to live out our faith. I don’t want to comment on the particular way that the Human Rights Act is being implemented, with all of the intricacies which come with that. Rather, I want to suggest that Christians should be comfortable with both the principle and the language of human rights.*

Justice is the issue at the top of God’s agenda. It is clear from Scripture that his justice is not just about dealing with our sin (although that is undoubtedly paramount), but it is also about fair and right treatment by the nations and rulers of the world. Hence in the book of Amos Israel is judged for its lack of social justice – the poor are oppressed and denied justice in the courts, the goods of the poor are confiscated, and trade is dishonest, with inflated prices and crooked weights and measures. And in Jeremiah 21:12, God says clearly

Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds. (ESV)

It is clear from Scripture (not even having turned to the New Testament yet) that God is hugely concerned for social justice. He hates it when the poor are oppressed and the powerful throw their weight around, when money is considered more important than people, and when oppression takes priority over compassion. Why does God care though? Because we have value, dignity and worth.

The intrinsic value of human beings comes from having been made in the image of God (Genesis 1:26). The Fall did not erase that intrinsic value and worth – men and women have a special, privileged place in God’s creation. Indeed human dignity was affirmed by Christ becoming incarnate as a human being and dying on a cross for our sake. Rogers and D’Souza approach human rights as follows:

“Ultimately, for each Christian, it means simply respecting and promoting the human dignity of our fellow men and women. It means obeying the greatest commands to love the Lord our God with all our heart and to love our neighbour as ourselves.” (On the Side of Angels, p. 25)

The value of human beings outlined in Scripture and which God’s justice is to some degree motivated by is seemingly mirrored in Article 1 of the Universal Declaration of Human Rights – “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”

The basis of human rights is found right there in the Bible – humans have value, God hates injustice and we are called to love one another. Let’s not be afraid of affirming what’s good about human rights theory for fear of affirming some of the individualistic and seemingly atheistic judgements that are made in the name of ‘human rights’. Yes it’s true that innate dignity and worth are not the same as rights. Indeed Jesus lay down his rights completely – even though he was God incarnate, he came not to be served but to serve (Mark 10:45). It is also true to say that rights can become very individualistic and self-serving. These are all significant concerns, and it is to these objections and problems with human rights as practiced today to which I will turn next time.

*Much of the information in this post is from a seminar given by Dr David McIlroy, visiting lecturer in law at SOAS and a practicing barrister. His book is called A Biblical View of Law and Justice, and his website is www.theologyoflaw.co.uk

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#synod: the week in review

February 15, 2010

After another week of debates, motion, amendments,votes and all the obscure etiquette that is the modern governing body of the Church of England, it is now all over, and many observers will be asking what, if anything, was accomplished?
There was no groundbreaking new resolution passed – no ordination of women, no Methodist/Anglican covenant, no Fresh [...]

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Books for Lent & Easter

February 12, 2010

Lent is almost upon us – get those pancake pans ready for next Tuesday. In case you haven’t settled on something to read or study for the 40 days, below is a pick of just some of the plentiful Lent resources available, as well as some great suggestions for Holy Week & Easter.
The most obvious [...]

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Is Loyalty a Virtue?

January 28, 2010

In the first of new series from Christians working in politics, Everything Christian welcomes Andy Flannagan and Chris Le Marquand from the Christian Socialist Movement.
It’s been fascinating to observe the differing reactions to Peter Watt, former General Secretary of the Labour Party, who has spoken out against his treatment at the hands of the Gordon [...]

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DigiMission: How technology shapes faith, church and mission

December 2, 2009

A report from Anna Moyle
Small-world theory, digital connectors, intimate anonymity, blogging in your pyjamas – the digital age has brought with it a new language and new ways of communicating, as well as unique challenges for the church.

These topics and more were discussed at DigiMission, an Evangelical Alliance event on 1st December in London. The [...]

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